December 8th is the Solemnity of the Immaculate Conception, a Holy Day of Obligation in the Catholic Church.
The Immaculate Conception is
an often misunderstood concept. Many
think that it has to do with Jesus’ virgin birth. In reality, it has to do with Mary’s being
conceived from the first moment of her being free from original sin. We are all born in a state of lacking sanctifying
grace – in a certain estrangement from God.
Not so with Mary. From the first
moment of her existence, Satan had no dominion over her.
One way that I have heard it explained is
like this: if you could create your own mother, wouldn't you create her as
perfectly as possible? Of course. And Christ was the only individual ever to
have the ability to do so. So from the
moment of her conception, he freed her from any stain of Original Sin. After all, how could the one who bore in her
womb the Son of God have anything to do with sin or fallen-ness?
Reflections
on Mary as Conceived without sin sprung, like many Church beliefs, from
liturgical practice and popular devotion.
Around the seventh century, feasts of Mary’s conception were being
celebrated, and titles such as “all-holy” and “all pure” were being attributed
to her. It was these liturgical
reflections that deepened the Church’s conviction that God had indeed revealed
to his Church that Mary was without all stain of Original Sin.
It
was on December 8, 1854 that Pope Pius
IX exercised the gift of Papal infallibility in defining as a Dogma of the
Faith the Immaculate Conception of Mary.
In the Apostolic Constitution Ineffabilis Deus he stated that
We
declare, pronounce, and define that the doctrine which holds that the most
Blessed Virgin Mary, in the first instance of her conception, by a singular
grace and privilege granted by Almighty God, in view of the merits of Jesus
Christ, the Savior of the human race, was preserved free from all stain of
original sin, is a doctrine revealed by God and therefore to be believed firmly
and constantly by all the faithful.
Notice that this grace of
being preserved from Original Sin is in view of the merits of Jesus
Christ. Mary declared herself that “My
spirit rejoices in God my savior.” She did
not merit this on her own, but through the anticipated merits of Jesus Christ’s
redemptive death and resurrection.
O Mary, conceived without sin, pray for us who have recourse to thee.
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