Why do we call Holy Communion a “host?” What does the word “host” mean here?
"Host” comes from the Latin word for “Victim” (hostia). There’s even a
Latin Hymn about the Eucharist called “O
Salutaris Hostia” which means “O Saving Victim.” Why would we use the word “victim” to
describe Holy Communion? Because the
Mass is a sacrifice.
Think of some of the other language we
use at Mass: “May the Lord accept the sacrifice
at your hands for the praise and the glory of his name….” Others words are new to us since the new
translation of the Roman Missal, words like oblation, and phrases such as
“these gifts, these offerings, these holy and unblemished sacrifices,” and
“this pure victim, this holy victim, this spotless victim.”
Here’s how the Compendium of the Catechism of the Catholic Church explains it:
The
Eucharist is the very sacrifice of the Body and Blood of the Lord Jesus which
he instituted to perpetuate the sacrifice of the cross throughout the ages
until his return in glory. Thus he entrusted to his Church this memorial of his
death and Resurrection….
The
Eucharist is a memorial in the sense that it makes present and actual the
sacrifice which Christ offered to the Father on the cross, once and for all on
behalf of mankind…. The sacrifice of the
cross and the sacrifice of the Eucharist are one and the same sacrifice.
The priest and the victim are the same; only the manner of offering is
different: in a bloody manner on the cross, in an unbloody manner in the
Eucharist.
So when we receive the “host,” we are
receiving the victim of the Sacrifice of the Mass – Christ Himself who was
sacrificed once for all on the cross for our salvation.
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